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It is not easy to study socially marginalized groups such as gays, ethnic minorities, and others. This is, however, an extremely relevant topic in the consumer behavior area since the status of members of a modern consumer society is largely denied to stigmatized social groups Barbosa, The objective of this work is to shed light on how gay men in Rio de Janeiro use the discourse associated with their possessions to build and maintain the symbolic and hierarchical boundaries between the gay and heterosexual worlds, as well as to investigate the role consumption plays in this boundary setting. An ethnographic observation of a group of gay men in Rio de Janeiro was conducted, along with 20 semi-structured interviews with openly gay men between and The results suggest that: a the world culturally built by gays seems to be divided into a gay world and a heterosexual world, where the division between these two worlds not only happens in their minds, but also in their possessions and purchasing decisions; b the meaning of gay mens' places of consumption range from profane to sacred along their lives; and c in the gay world, the body is seen both as a cultural construction and as an asset. E-mail address: bill.

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Evangelicals and Politics in Brazil

Evangelicals and Politics in Brazil - Stiftung Wissenschaft und Politik

As a proportion of the population, Catholics have greatly diminished, and Evangelicals rapidly increased. These developments are causally linked. It has been replaced by a large number of diverse and autonomous Evangelical churches, above all the Pentecostal and neo-Pentecostal. Faith communities are increasingly extending this commitment into the political sphere. Since 1 January , Jair Messias Bolsonaro, a former soldier who was baptised in the Jordan by an Evangelical pastor, has been heading its government. In the Central American countries of Guatemala, Honduras and Nicaragua, Protestants, most of them Evangelicals, now make up around 40 percent of the population.

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Negro women were everywhere, in colorful skirts and turbans and white blouses reflecting the sun. Usually they were older women, powerful in appearance and self-confident, and keenly interested in the work at hand. They managed the butcher shops, the vegetable stalls, the candy and flower bars, and the stands selling spices, soaps, beads, and other specialties imported from the west coast of Africa. The trade with Africa had been going on since the loading of the first slave ship.

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